Here is a good video from Maangchi with a more traditional kimchi recipe.
Here is a good video from Maangchi with a more traditional kimchi recipe.
A week from today I will be getting on a plane heading to East Africa and Tanzania. I have been preparing for months. I will visit the world renowned serengeti and the ngorongoro crater with my sketchbook in hand, documenting my experience. For the second part of my trip I will be visiting the Hadzabe people near lake Eyasi, one of the few people on the planet that still maintain a predominantly hunter gatherer lifestyle.
Follow my progress on my instagram.
I also plan on publishing pages from my journals in “Intertropical Impressions” an upcoming travel narrative.
Thanks to John Muir Laws for initiating this adventure.
Here is a short video about the Hadzabe and their diet from National Geographic photographer Matthieu Paley.
In this article, I describe a typical armadillo-hunting expedition and some of my personal reflections around what it means to eat “exotic” animals. It is an excerpt from my blog in 2005 when I was living in Costa Rica.
After several weeks of telling them that I was interested, I went last night with the neighbors to go cusuceando, or armadillo hunting(cusuco is the name for armadillo here)
I went over to their house around seven o’clock, a couple of hours after nightfall. After getting everything ready we started out across the cattle pasture on the other side of the road. I went with Jader and Milton, two of the young guys from the Nicaraguan family renting the house bordering our farm. Me and Milton were carrying flashlights and machetes and Jader had a homemade light strapped on his head that was wired up to a motorcycle battery that he carried on his belt. I was really impressed by this homemade light that looked like something a coal miner would have.
We crossed the damp grass, heading towards the edge of the river, the four dogs ran out ahead of us, tails wagging excitedly. An erratic light rain had fallen earlier that evening, but the layer of clouds had already been replaced by the usual, clear, starry sky of the dry season.
Cusuco hunting has been one of those symbolic activities for me, that has really come to represent my time down here. I had my first experiences cusuceando when I used to come down here as a little kid during my summer vacation. I was always hanging out with the kids that lived next door when it was Doña Tomasa’s family that was renting the house there. So, not only did I go with them to keep the pericos out of the milpa, but I also went a bunch of times to look for armadillos.
A lot of the things that we used to do as kids, I think of as “hunter gatherer games.” We were always climbing in trees eating guavas, jocotes, mangos, and nancites or looking for other kinds of fruit or fishing, catching crawdads and crabs, or getting shellfish from the ocean.
These were the activities that took up the time that I spent down here, and for the rest of the year in California I would continue to think about these. In my mind they came to be especially symbolic of the things that I enjoyed here in Guanacaste. ( I think that there is nothing better for a kid than to pass hours climbing in trees and eating fruit or sitting on a river bank fishing, I am very grateful that I was able to do this so much.)
All of the kids my age in Doña Tomasa’s family that I used to play with have moved to Alajuela to work, so I have not been cusuceando in a really long time. I knew that the current neighbors went often, so I told them that I wanted to go next time they went. When I came down to Guanacaste this year, on my list of things to do I was hoping to get in at least one armadillo-hunting excursion.
The majority of the day armadillos spend underground in their tunnels, so cusuceando is best done at night when they come out to root for food. What you do is you get the dogs all riled up and excited, running around following their noses through the grass. When they scare a foraging cusuco it starts running through the grass and brush. The dogs also scare out other animals, including skunks and opossums.
I can still remember the first time I went cusuceando how surprised I was by the distinctive ‘buzzing’ sound that the armadillos make as they run. This sound and the exciting chase that follows are the most memorable and also the part most resembling a “real hunt,” the majority of time actually being spent slogging through monte and digging in the mud.
The cattle pasture was about a hundred yards wide where we crossed. Within 10 yards of the river we came under the canopy of the tall trees that grow on the banks. Like the beaches here, the river can not be privately owned, and the trees along the edges are supposed to be left. Unfortunately, what often happens is that the river carves away at the banks and the forested margin falls into the river little by little. Eventually, there is no barrier of vegetation left, and the cattle pasture extends all the way to the river edge. This erosion continues, with more and more of the cattle pasture being washed away in the river every year. This process results in the loss of the forested buffer that protects the edge of the river and provides vital riparian habitat.
It seems to me that it is exactly this riparian habitat that the cusucos are very fond of. Almost all of the times that I have gone cusuco hunting has been in the corridor of tall trees along the river. During the day you can see the many dens in the tangle of roots on the river banks; you can also see where they have been rooting for food in the leaf litter.
After walking through the open pasture, the transition to tall trees and vining undergrowth was dramatic. I no longer felt the cooling dry breeze, and the light of only a few stars made it through the swaying leaves and branches above. Jader and Milton suggested that we cross the river and continue the search on the other side so we waded across a part that was about knee deep. We walked through slowly, shining our flashlights down and scanning the water. Many tiny, pink, shrimp eyes reflected back at us from the sandy bottom and silvery minnows darted in and out of the light.
We sloshed out on the other side, Milton and Jaders rubber boots squeaked comically as we climbed up the steep bank. The forested margin was wider on this side of the river. We continued walking along the river edge, following the dogs. At one point we stumbled upon a bunch of cows, hanging out under the trees chewing cud.
Less than ten minutes after crossing the river, one of the dogs started barking loudly, it sounded as if he already had something trapped. We hurried over to where the sound was coming from. When we got there, we saw the dog with the front half of its body stuck down a hole and its butt sticking in the air, tail wagging wildly. The other dogs were circling around barking and sniffing.
Jader pulled the dog away, and we all got on the ground with our lights straining to see into the hole…and listening for the sound of armadillo claws digging. There was no sign of anything but Jader assured me that the dog, called capitán, never lied. Milton started digging away at the hole as I held the flashlights and Jader went off and started chopping a tree branch. He came back and quickly fashioned the branch into the handle for the shovel that we were carrying. I was really impressed by this logical ingenuity because I would have probably hauled along a shovel with the heavy, long, awkward handle instead of just making it on the spot when we needed it.
After a couple of minutes of digging with the shovel we could see the armored tail of the cusuco. Everyone was glad because we had just been telling stories of other trips in which the digging race with the armadillo has lasted for hours. Milton noticed that there were a couple of nearby holes that might be escape routes, so he covered these up as Jader slowly started to dig away the top of the tunnel where he calculated the cusuco’s shell would be.
The dry dirt gave way sooner than he was expecting, crumbling down around the many-sectioned shell of the armadillo. Uncovered suddenly in its hiding spot, the cusuco shuddered its armored body, turning around and pushing quickly through the pile of loose dirt in a final attempt at escape. Milton, predicting the manuvuere, shouted a warning to Jader, who hurriedly pinned the armadillo with the shovel. He reached down, grabbed it by the tail and lifted it into the air, holding it away from his body. The cusuco went into its furious “escape shake,” where they thrash back and forth violently trying to get free. You have to be careful when picking them up because of their strong legs and sharp digging claws, it is hard to hold on as they shake.
Jader stunned the armadillo hitting it sharply on the head with the dull side of the machete. He then slit its throat and we waited for the blood to drain before starting to walk back.
As usual, I felt a tinge of remorse in the last minute, or maybe that is not the right way to describe it. Not exactly remorse, but a thoughtful moment in which my mind grapples with meaning, the meaning of the whole thing. What this animal means and what it means to be killing it. Sitting at the computer, removed from the situation, I reflect on the different, often conflicting perspectives that I use in my attempts to make meaning out of the cusuco hunting that I participate in.
One of the foremost reactions that I can identify is the almost automatic association of hunting as something ‘bad.’ Combined with this is a sort of built-in, not necessarily well-founded tendency to think that “eating wild animals is just not right. (especially ‘exotic’ animals that seem more like something you would see in a zoo.)” Surely, a lot of people reading this have a similar first reaction. This is not only a semi-automatic tendency, I also have been trained to question the sustainability of what humans do, and I believe strongly that this is something important to question.
I always wonder about the ecology of cusucos and the impact that human hunting has on their local populations. I start to think: “should I really be eating these things?” But then I can also wonder about how much forest is cut down and turned into pasture, planted with non-native grasses, and permanently dedicated to cattle; what kind of impact does that have on cusuco populations?. So…I can also ask myself: “should I really be eating and drinking milk products and beef?”
Why would it be so easy for me to label armadillo hunting as ecologically damaging even without all the research necessary to show that this is actually the case? I could probably pass it off as destructive while drinking a glass of milk and eating cheese, and the guy I was talking to would probably agree that the cusuco populations need a break while he eats his hamburger. The point I am trying to make is this: even in myself, I notice that I am likely to first be critical of the ecological impact of eating wild animals and only afterward reflect on the ecological impact of eating domestic animals.
I think that the reason for this sort of double standard has a lot to do with culturally built-in ideas of what is food and what is not food. The result is that we are likely to say “Looks delicious!” when offered a steak, but when offered a steaming plate of fried armadillo we are more likely to say “are you sure these things aren’t endangered?”
A lot of the questions that come up in my mind are equally applicable in other instances of eating biodiversity, such as fishing and crawdad hunting in the river, collecting shellfish from the rocks and tidepools.
If anyone knows anything more about armadillo ecology, or has something to contribute about the relative sustainability of eating domestic meat or eating bushmeat please contact me, I am very interested in the topic.
For all those still lamenting the death of the armadillo, don’t worry nature will get its revenge. please read my next entry, when biodiversity bites back!
I plan on sharing some more of these old articles and I will come back to this particular subject in a future post. I’m still thinking about the ethics of eating biodiversity twelve years later.
The cranium of a cooked monkey I was served in Amazonian Ecuador in January. Primates are not at the top of my most-want-to-eat mammals list but they are also no longer on my never-eaten mammals list now either. In some rain forests monkeys are an important source of food.
Last year I had the luck of visiting some delicious tracking substrate on the sand dune shores of Lake Michigan. Coming from California, I was ignorant to the bio-region but applied what I knew from home and tried to learn what I could.
Tracking is one of the lenses through which I see my travels. I greatly enjoy approaching new places from the illuminating perspective that tracking offers.
People might look at me weird as I stare at the ground with a smile on my face…but that is just because they are not yet in the know.
You will never again look at the ground in the same way.
I am getting ready for a visit to Tanzania and I hope to do a lot of tracking while I am there!!! I heard there are a few species of mammals!
The etymology of the word journal indicates clearly its greatest strength. First appearing in English between 1355-1356, it came into the language through the Anglo-French words jurnal or jurnale, meaning a day or a day’s work. It comes from the Latin diurnalis just like the word diurnal. (Chambers Dictionary of Etymology).
A journal is not a place where you draw or write only when you are inspired. A journal is a place where you draw or write every darn day!
It is a practice, it is a routine, it is a habit. It is the shear repetition that makes it so powerful, in an unromantic, uninspired, unstoppable, and self-reinforcing way. Journaling every day is like Bruce Lee doing pushups. You have to be focused on the pushups, not on showing off. Embrace the practice and enjoy the work and power and ability will come on their own.
A track is a readable mark left by a movement, action, or process. Tracking is the observation of these marks and the attempt to imagine the movements, actions, or processes that created the marks.
Right about now you might be saying, “yeah, yeah. I already know what tracking is; looking at animal footprints. Here goes Marley stating the obvious again.” Well, you might be right. I’m restating the obvious, in the most general and all-inclusive way possible, before making a leap of faith to include plants in our conception of trackable beings. Why not?
Most plants move slower than most animals and their lifeways are considerably different but they still follow patterned growth cycles, respond to stimuli, move towards some things and away from others, they reproduce, and they die. And most importantly for this discussion, they leave behind marks and signs of their actions.
There are several reasons why including plants as trackable subjects is helpful. First of all, it will help us learn more about this foundational kingdom of living beings from a unique perspective. Second, it will help us with our holistic understanding of the ecology and natural history of the area in which we track. Plants are, after all, one of the most important biotic players in the drama of life. Seeing them as engaged actors instead of as immobile, passive furniture can help us better understand what is happening around us. Third, by becoming better plant trackers we will be more able to identify or tune out the “noise” of plant tracks and sign mixed in with animals tracks and sign when we are focused on tracking animals.
In the above photo we can see a plant doing two distinctly trackable things that are important to be aware of. On the left side of the photo we can see actual tracks left by the movement of the plant in the sand. This is a common phenomenon and important to recognize and filter as noise when tracking animals. It can also be an important clue in determining wind patterns, directions, and intensity. In the bottom right of the photo we can see the plant performing what I call “sorting.” The plant is creating an uneven distribution of rabbit scat by it’s physical presence; creating a sort of dam that traps the pellets and accumulates them. This type of sorting pattern is important to understand so that we do not jump to incorrect conclusion about why there is so much scat right next to this plant.
Plants are also very useful substrates for recording information, containing animal sign, or for calculating age of animal sign. The bruising, oxidation, wilting, and callusing of plant tissue can be very useful in estimating age but these processes are also dependent on weather.
Whether you are a wildlife tracker, an avid hunter, or a curious gardener you should learn how to track plants.
Some photos showing trackable phenomena in plants:
This Spring, I’m excited to be teaching a nature journaling intensive through the Santa Rosa Junior College! Signing up for this class is a great opportunity to commit to a chunk of learning in nature. Four Saturdays in a row, each 3 hours long, packed with fun learning, shared with a group of other interested people.
By the end of the class you will have sharper eyes, better nature awareness, and a beautiful journal documenting your experience. You will also possess the tools and mindset necessary to pursue a life-long learning adventure. Some drawing experience recommended and ability to be comfortable in the outdoors and do some moderate walking is required.
The class will be held on four Saturdays from April 29th-May 20th. Register soon to save your spot, the class is already more than half full.
Cost is $124 register here
I started the North Coast Nature Journal Club as a way to share my personal passion for observation and learning and as a way to connect with other people in nature. Sonoma and Marin counties in Northern California are full of diverse and rich ecosystems and there are many people interested in connecting with nature. On the third Sunday of every month we explore a different location, from sand dunes to mixed oak savanna. We use our sketchbooks as a substrate for our interaction with the natural world. I’m passionate about facilitating learning in a group and we constantly bounce ideas off each other and otherwise benefit from nature journaling as a group.
We also share a potluck lunch on every outing!
What is Nature Journaling?
When do you meet next?!
Are there other nature journal clubs? Check out the nature journal club facebook page for more info about other groups and the Bay Area group that started it all.
There was once a ceramics teacher who did an experiment with his students. He told half the class to make as many pots as they could over the course of the semester, focusing on quantity not quality. He told the other half of the class to put all their energy and inspiration into making the single best pot they could. He told the first group they would be graded solely on quantity and the second group on quality.
At the end of the semester the teacher compared the pots of the two groups. Guess which group had produced the best pots?
Those students who had focused on producing as many pots as possible were free to practice without fixation on a finished product. They were able to learn and improve their skill. Ironically, the group that was told not to think about quality ended up producing finer pots. It appears that we learn better and faster when we are focused more on the practicing then on the outcome, a concept beautifully described in the book “The Practicing Mind.”
Simply put, sketchers learn faster.
Let yourself scribble, jot, sketch. Just fill up the page. Just keep your pencil moving and your eyes observing your subject. Just let your brain ask questions about what you see. If you do this regularly, you will learn much faster, you will improve. Ironically, you will begin to produce the superior images whose elusive promise inhibited your learning in the beginning.
This learning principle applies to most physical and intellectual pursuits that I can think of.
Try it out. Leonardo da Vinci did.